THE MEANING OF PHYSICAL AND EMOTIONAL BONDS IN THE DEFINITION OF MARRIAGE

Authors

  • Ramza Fatria Maulana Graduate School of Syarif Hidayatullah State Islamic University Jakarta Author
  • Fauzi Dahrial UIN Mahmud Yunus Batusangkar Author
  • Irma Suryani UIN Mahmud Yunus Batusangkar Author

Keywords:

Marriage, Physical and Emotional Bond, Household Harmony,

Abstract

Marriage is a social institution that serves not only as a legal bond between two individuals but also as an emotional and spiritual relationship underpinning harmony within family life. In the legal context of Indonesia, marriage is governed by Law No. 1 of 1974, which stipulates that marriage is a physical and emotional bond between a man and a woman, aimed at establishing a happy and prosperous family. The physical bond encompasses the legality, rights, and obligations regulating the lives of husband and wife, while the emotional bond reflects emotional closeness, mutual trust, and psychological support between partners. From a religious perspective, marriage is regarded as a sacred covenant to be preserved with fidelity and moral responsibility. In Islam, for example, marriage is referred to as mitsaqan ghalizhan, a firm covenant carrying profound spiritual consequences. Within Indonesian culture, marriage not only unites individuals but also integrates extended families, governed by customary values that shape household life. This study highlights the importance of balancing physical and emotional bonds in marriage to create a harmonious and enduring relationship. An imbalance between these two aspects may lead to dissatisfaction and conflict within the household. Psychological studies indicate that couples who maintain a balance between physical intimacy and emotional connection are better equipped to overcome challenges and sustain a more stable relationship.

Downloads

Download data is not yet available.

References

Ambarwati. (2018). Pernikahan Adat Jawa Sebagai Salah Satu Kekuatan Budaya Indonesia. Seminar Nasional Bahasa Dan Sastra.

Aprilia Budi M. (2024). Implikasi Komunikasi Antar Budaya Pernikahan Pasangan Etnis Batak dan Etnis Jawa. Triwikrama: Jurnal Ilmu Sosial, Vol.5.

Asmaniar. (2018). Perkawinan Adat Minang. Jurnal Bina Mulia Hukum., Vol.7.

Benjamin R. Karney. (1995). The Longitudinal Course of Marital Quality and Stability: A Review of Theory, Method, and Research. Psychological Bulletin, Vol.118.

Candrayani, M. (2023). Filosofi Hukum Pernikahan Rakyat Hindu di Bali. Rumah Jurnal STAHN MPU Kuturan Singaraja.

Dewi, K. R. A. (2024). Pernikahan Nyerod Di Bali Menurut Perspektif Sastra Hindu. Pramana:Jurnal Hasil Penelitian, Vol.4.

Firmansyah, G. (2023). Implementasi Hukum Adat dalam Prosesi Perkawinan Adat Minangkabau. Law In Review : Journal Ilmu Hukum, Vol.1.

Gary Chapman. (2015). The 5 Love Languages: The Secret to Love that Lasts. Northfield Publishing.

Gusdur. (2025). Kedewasaan Pernikahan dalam Rumah Tangga Perspektif Agama, Hukum dan Psikologi. Konseling At-Tawazun, Vol.4.

Haluk Yavuzer. (2012). Family Relationship and Child. In Marriage school. Remzi Kitabevi.

Johannes Budiman. (2019). Structure and Function of Ulos in Batak Toba Ethnics Wedding Ceremony in Bandung. Jurnal Budaya Etnika, Vol.3.

John M. Gottman. (1999). The Seven Principles For Making Marriage Work. Crown Publishers.

Koenjaraningrat. (2004). Kebudayaan, Mentalitas, dan Pembangunan. Gramedia Pustaka Utama.

Laila Suhada. (2025). Asas-Asas Hukum Perkawinan. Communnity Development Journal, Vol.6.

Laksanto Utomo. (2017). Hukum Adat. Rajawali Pers PT Raja Grafindo Persada.

Martin E. P. Seligman. (2011). Flourish: A visionary new understanding of happiness and well-being,. Free Press.

Melike Koçyiğit Özyiğit. (2017). The Meaning of Marriage According to University Students: A Phenomenological Study. Educational Sciences: Theory & Practice.

Mike Anggraeni Dewi. (2023). Analisis Perkawinan Beda Agama dalam Persepktif Religiusitas dan Akibat Hukumnya. Jurnal Ummas Mataram, Vol.17.

Mohd. Idris Ramulyo. (2004). Hukum Perkawianan Islam (Suatu Analisis dari Undang-Undang Nomor 2 Tahun 1974 dan Kompilasi Hukum Islam),. Bumi Aksara.

Nanda, S. (2007). Cultural Anthropology. Thomson Wadsworth.

Quraish Shihab. (2002). Tafsir Al-Misbah. Lentera Hati.

Ramza Fatria Maulana. (2024). Sapayuang Marriage In Minangkabau From The Prespectives Of Mashlahah, ‘Urf, And Human Rights. Al-Ahwal Al-Syakhsiyyah: Jurnal Hukum Keluarga Dan Peradilan Islam, Vol.5.

Sanghananda, M. (2024). The Buddhist view on Marriage Life.

Satjipto Rahardjo. (2009). Hukum dalam Jagat Ketertiban. UKI Press.

Scott S. Hall. (2006). Marital Meaning: Exploring Young Adults’ Belief Systems About Marriage. Journal of Family Issues, Vol.27.

Soerjono Soekanto. (2007). Pokok-Pokok Sosiologi Hukum. Raja Grafindo Persada.

Soerjono Soekanto. (2014). Sosiologi Suatu Pengantar,. Rajawali Pers.

Suman Sourav. (2012). Marriage: It’s Changing Nature. Research J. Humanities and Social Sciences, Vol.3.

Tambunan. (1982). Sekelumit Mengenai Masyarakat Batak Toba dan Kebudayaan,. Tarsito.

Tihami dan Sohari Sahrani. (2014). Fikih Munakahat (Kajian Fikih Nikah Lengkap),. Raja Grafindo Persada.

Tseng, W.-S. (2000). Handbook of Cultural Psychiatry. Academic Press.

Wen-Shing Tseng dan Jing Hsu. (1991). Culture and Family. Haworth Press.

Wiana, K. (2013). Tri Hita Karana dalam Kehidupan,. Paramita.

Downloads

Published

2025-04-29

Issue

Section

Articles

How to Cite

Maulana, R. F., Dahrial, F. ., & Suryani, I. (2025). THE MEANING OF PHYSICAL AND EMOTIONAL BONDS IN THE DEFINITION OF MARRIAGE. Interdisciplinary Journal of Global and Multidisciplinary, 1(1), 48-59. https://jurnal-ijgam.or.id/index.php/IJGAM/article/view/8

Similar Articles

You may also start an advanced similarity search for this article.